Dr Tariq Rahman

BOOK REVIEW

 

 

S. Akbar Zaidi, The Dismal State of the Social Sciences in Pakistan  (Islamabad: Council of Social Sciences, Pakistan, 2002), pp. 54. Price. Rs. 50.--.

 

            The state of the social sciences has been a subject of much concern among the few social scientists of Pakistan. In 1988 a conference was arranged on the subject by the Quaid-i-Azam University. The papers read out in this conference were collected together in one volume entitled The State of Social Sciences in Pakistan (1989). This has recently been reprinted by the council of Social Sciences (COSS). This organization, (COSS), is the initiative of Dr. Inayatullah who is not only a social scientist himself but is also trying to infuse fresh vigour in the moribund body of the social sciences in Pakistan.

            The author, Dr. Akbar Zaidi, is a well known social scientist whose work on political economy, public policy and social change is highly regarded in the field. This study was commissioned by some foreign donor but it has been published by the COSS and is, therefore, available to Pakistani social scientist.

            After a brief introduction Dr. Zaidi goes on to the section on the parameters for his study. In this section he establishes the theoretical framework for his investigation. Briefly, he argues that institutions are weak and the state doles out patronage which goes more to sycophants than to deserving scholars. Thus ‘the poor quality of output of social scientists, particularly in terms of intellectual pursuit (as opposed to problem-solving) can be explained by this need for social scientists to find acceptance by the institutions and representatives of the state’ (p.4). He also goes on to refer to the fact that upwardly mobile classes do not turn to the academic profession (which is simply called ‘teaching’) in Pakistan. Then there is lack of free debate because Pakistan is not a tolerant society.

            Zaidi then goes on to argue that there have been five phases of social science research in Pakistan. The first phase was from 1947 to 1958. In this the traditions of pre-Pakistan India lingered on. The next phase ran between 1958 to 1971 in which the military-bureaucratic nexus set the rules for the administrative structure of modern Pakistan. The third phase, running between 1971 to 1972, was more liberal and creative than earlier ones. The 1977-1988 were the Zia years in which Islamization and the ‘Ideology of Pakistan’ were emphasized. The period between 1988 to 1999, which is continuing, is influenced by global changes.

            Among academic disciplines the one which has received most patronage is economics. As research is either paid for the state or, increasingly in recent years, donor institutions, it is supposed to be socially relevant. Research for the gratification of the researcher’s intellectual curiosity is so less as to be almost absent. The section on the institutions which conduct or support research are listed in a section of the report. Much to one’s dismay, Dr Zaidi reports that when he interviewed academics he asked them to ‘name ten of the major or main research institutions in the country’and not one of them came up with ten names. This implies that they (the institutions) have not produced enough research to have made an impact.

 

            The situation of social science journals is equally disappointing. There are very few really standard journals in any field. The only field which fares better than others is economics but even here the situation is not very encouraging. Important disciplines like political Science, anthropology, demography and sociology are missing. Dr. Zaidi says we have only Islamic history in the discipline of history. However, the Journal of Historical and Cultural Research published by the National Institute of Historical and Cultural Research (Islamabad) does publish papers on all aspects of history. However, the quality of the papers published is often low. Out of twenty two only three are refereed journals. This is very discouraging indeed.

            The study goes on to give an interesting note on what the journals are publishing. It turns out to be, as expected, either the kind of research the state desires (ideological, nationalistic or policy based) or what the foreign donors want (sustainable development, problem-oriented). In general, concludes Dr. Zaidi, research ‘does not take place unless someone funds a “project” ‘(p.28).

            The section on the profile of social scientists is the most interesting. He says there is no scholarly collaboration between academics in Pakistan. Academics meet each other, and their peers abroad, in their personal capacity but not through institutions. One major impediment in social science research is the issue of ‘relevance’. Pakistan academics become ‘clerks or at best bureaucrats’ in trying to make their research ‘relevant’. They are told to ‘get out of their ivory towers’ otherwise they would get no funds. Because of such attitudes the best social scientists in the country are productive only when they live or work abroad. At home they get very little funding and the pursuit of relevance and university politics makes them waste their time and energies on non-academic matters.

            In the end there are appendices giving details of the publications of Pakistani academics. These bear out the saddening fact that among the social scientists of Pakistan ‘these who have made a name for themselves, all, without exception, have done so when they worked and lived abroad’. Even if an odd exception may be presented, this observation is largely true..

    I feel that, apart from economics, the author has not paid sufficient attention to academic disciplines as such. For instance, linguistics is completely missing although there is some work on lexicography, some on linguistic theory, a little bit on the description of languages and some on language policy etc. Similarly history is not referred to as it deserves. Islamic studies too are not given enough space leaving out work by some respectable Islamic scholars (such as Khalid Masud, Zafar Ishaq Ansari,

S.H.M Jafri, Riaz ul Islam etc). Moreover, the social sciences in Urdu and other languages have been ignored on the grounds that it is not researched enough. It is true that most writers in languages other than English are not aware of modern research methodology but some have, nevertheless, provided fairly substantial work (Mobarak Ali and Ahmed Salim for instance). Moreover there is some good lexicography in Urdu and some good history and linguistics, the two subjects I know of, in Sindhi.

These are not very serious flaws, however. The basic conclusions by that author are sound and do give us an insight into the conditions which are responsible for such paucity of good research in the social sciences in Pakistan. To conclude, Dr Zaidi and the Council of Social Sciences have made an important contribution to the problems of the social sciences in Pakistan. This study should be referred to for a long time to come when anybody wants to know what is wrong with the social sciences in this country.

 

Dr. Tariq Rahman